Long Tao: Nóng Qì (Agricultural Tools)

King Wu asked tai gong:
"When the world is at peace and the state knows no war, can we neglect the preparation of field and siege weapons? Can defenses and fortifications remain unbuilt?"

tai gong replied:
"All tools of war and defense are rooted in the tools of daily life and labor. Plows and hoes can serve as barricades and caltrops; carts and carriages become ramparts and shields. Farming tools like rakes and spades double as spears and halberds; straw cloaks, umbrellas, and bamboo hats transform into armor and shields. Pickaxes, shovels, axes, and mortars function as siege engines. Oxen and horses transport provisions; chickens and dogs mark time and guard. The cloth woven by women becomes battle flags; men’s skill in leveling land aids in breaching walls.

The methods of clearing fields in spring mirror tactics against chariots and cavalry; summer weeding parallels infantry combat. Autumn’s harvest stockpiles provisions; winter’s full granaries sustain prolonged sieges. Village alliances form wartime units; local leaders become officers. Village boundaries mark military zones; grain transport and fodder gathering become logistical reserves. Repairing walls and dredging ditches in peacetime mirror fortifying trenches and ramparts in war.

Thus, the tools of war lie hidden in peacetime labor. A ruler skilled in governance prioritizes agriculture. Ensure the people breed livestock, cultivate land, and settle securely. Let men farm to set quotas, women weave to fixed measures—this is the path to enriching the state and strengthening the army."

King Wu said:
"Magnificent!"